This question is posed by Nicholas Carr in this book, “The Shallows: What The Internet Is
Doing to Our Brains.” The best chapter in the book is “Search, Memory” which details the biology of how short term memories are turned into long term memories that create a fabric of knowledge that we call wisdom. As people learn more, and their brains make physical connections with the information, the person develops a point of view on life. Long term memories are called up to be used in working memory, and more connections made.
When people begin to rely on Google search for information rather than actually learning things, this fabric of knowledge remains shallow. The deep learning that creates warp and woof of culture diminishes. The culture that surrounds us influences the content and character of a person’s memory. My memories of peace marches protesting the Vietnam war are different from the memories of Egyptian students in Tahir Square. Each memory reflects the culture of our time. When learning is superficial, memories become more like infotainment than a symphony. Playwright Richard Foreman frets that we are becoming “pancake people — spread wide and thin as we connect with that vast network of information accessed by the mere touch of a button.” Carr goes on to say:
Those who celebrate “outsourcing” of memory to the Web have been misled by a metaphor. They overlook the fundamental organic nature of biological memory. What gives real memory its richness and its character, not to mention its mystery and fragility, is its contingency. It exists in time, changing as the body changes. Indeed, the very act of recalling a memory appears to restart the entire process of consolidation, including the generation of proteins to form new synaptic terminals.
Biological memory is in a constant state of renewal. Computer memory is static — you can copy the file, but the file remains the same. It doesn’t learn, it doesn’t update, it doesn’t develop a new way of looking at the old information. We can pretend that search engines are better than actually having to remember things, but for knowledge to become part of our experience, we have to physically assimilate it in our brains. A computer disk can become full, but our brains never become full. There is always room for more learning. Carr says:
We don’t constrain our mental powers when we store new long-term memories. We strengthen them, with each expansion of our memory comes an enlargement of our intelligence. The Web provides a convenient and compelling supplement to personal memory, but when we start using the Web as a substitute for personal memory, bypassing the inner processes of consolidation, we risk emptying our minds of their riches.
The crux of the book is summed up on page 196. “The offloading of memory to external data banks doesn’t just threaten the depth and distinctiveness of the self. It threatens the depth and distinctiveness of the culture we all share.”
The Shallows” postulates that it much harder to have Deep Learning and Deep Thinking when screen sucking. When reading online, every link requires a decision “Do I Click?” and that keeps the thinking shallow. The shallow thinking explains why it is so hard to learn to design websites online. When I am seeking an answer to question A, I am always distracted by the offer of a solution to a tangential problem. This may be why people sign up for classes taught the conventional way, in a classroom. Do you learn better staring at a screen, fully absorbed, or do you prefer a textbook or a class?
Michael Scheuer was the chief of the CIAs bin Laden unit from 1996 to 1999 and remained a CIA counterterrorism analyst until 2004. His writing is maddeningly unquotable, and his point of view is hidden until the last pages of the book.
My father paused before explaining it this way. “Omar, try to imagine a two-wheeled bicycle. One wheel is made of steel. The other is made of wood. Now, my son, if you wanted to destroy the bicycle, would you destroy the wooden or the steel wheel?”
My friend Dee lives in Port Aransas, a charming and artistic beach community on a barrier island near the Southern tip of Texas. Corpus Christi is the nearest city. For a year now, Dee has been writing an interview column for the local newspaper and she just decided that she wants to get paid. Will getting paid erase the fun and wipe out the creativity of writing for the Island Moon?
Dee loves Port Aransas, a drinking town with a fishing problem. It is a colorful, artistic beach town on Mustang Island and a fun place to party for the students from the University of Texas at Austin. Dee owns a profitable business that has thrived on her writing talents but she longed for a more creative outlet. She started writing for the Island Moon as a hobby, interviewing the artists and interesting shop owners to get to know her neighbors better. The Island Moon doesn’t pay for writing, and that was a perfect fit because Dee was looking for a social hobby. A year ago, Dee did not want to have to sell advertising to her interviewees, but the Island Moon only pays for selling ads, not for writing. If Dee wants to get paid by the Island Moon, she will have to ask the businesses profiled in 

